Lean verification registry · Authored proofs · The Logos Architecture
Written formal sequents verified
Axiom-free: true · 1 checked theorem statements.
Lean establishes the listed formal statements and dependencies. The exact authored source, Ground, known premise meanings, application validation and empirical evidence remain separately typed. No unencoded section is certified by a neighboring theorem.
Original source author: Maclain Hunter. Machine formalization: Replit Agent. No original wording was rewritten.
Source registered: 2026-10-02T16:57:30.519Z (not original authorship).
Formalized: 2026-10-03T10:37:05.082Z.
Checked: 2026-10-03T10:40:27.535Z.
Independent timestamp: 2026-10-03T10:42:55.000Z.
Authored source SHA-256: 216662e5e94a2f21f51fc9eb7bb63e51bcfd3822004a8690f106f9c0e154058a
Lean source · Verification JSON · Exact archived source JSON · Compiler report · Current authored source page · Signed release and verification instructions
Lean (version 4.7.0, commit v4.7.0, Release) exitCode=0 'HunterAuthored.inference_1' does not depend on any axioms
{P, P <-> Q, Q <-> R, R <-> S, S <-> T} |= ((P & Q) & (R & S)) & T
Exact source sequent under finite two-valued propositional semantics. Source proposition meanings and Logic/Logos/God Ground are preserved separately; this checks the inference, not unencoded prose.
Morality is Divine by Maclain Hunter:
Abstract: Morality requires the existence of (the) Moral Authority. By definition “God”, as defined in the OED, is the Moral Authority. Likewise the OED says “Divine” refers to what is God, of God, like God, or from God, which God and the Moral Authority, and all morality are. I will demonstrate this formally. It is importantly we not arbitrarily say things like, “you don’t need God to have morals” by discounting “God” as a term for the Moral Authority or we risk bastardizing language and our ability to reason with it and with each other. We then risk falling into dangerous and self-undermining forms of relativism (ie - Nietzsche and his moral relativism’s undermining of “Logocentric Morality” (largely synonymous with Classical Morality) and its direct and well documented influence on Nazism).
Without further adieu here are my premises:
P: God: the Moral Authority; the Ruler of the Cosmos; the Supreme Entity/Being; the Logos or Logic of Reality; the Order and Logical Standard of (Reality and Logic’s) Coherence fundamental to the Cosmos (the Ordered Universe).
Q: Divine (or the Divine): what is God, God-like, of God, or from God; the opposite of the illogical and ungodly.
R: Morality: the logically derived quality of being reasonable and good, in the context of Ethics and in the sense of being ethical; Agathon or True Goodness (the Greatest Goodness); the lack of evil and sin (defined as “moral and logical error”), or moral and logical correctness (Coherence) - determined objectively by the Logical Standard (Logos - Pure Reason and logically coherent Logic).
S: Assume ~{P, Q, R}. This assumption leads to logical contradiction and logically incoherent morality, Moral Authority, and notions of “Divinity”. Coherence between these concepts is fundamental not only to abstract Logic but concrete Reality too. Reality and logical systems would collapse if there were no Logos serving the role of the coherent Logical and Moral Source and Standard (the Ontological Ground). Only the Logos truly satisfies the need for Universal Cause (Logos - Pure Reason) supporting the Universe that the Essence of Logic and the Principle of Sufficient Reason (PSR) demand. If there is no Logos or the PSR is invalid/irrelevant (or arbitrarily not accepted subjectively) then it would even be consistent with that for me to declare my Logocentric Morality the Objective Morality you need to follow (as even a poorly reasoned direct order), since I would not then need sufficient Cause (Logos - Reason) for things or in my course of action. Either way you must follow the Logos, and have a Logocentric Morality to satisfy Logic and I. Nothing else will do, and defiance does not substitute for acceptance or Rationality here.
T: Contradiction and Sin: moral and logical misalignment and error. Contradiction and sin are interchangeable in the sense that they are both misalignment with the Logos and Universal Order (Reality’s Logic) at the end of the day. To argue that contradiction was and is not sin or immorality is itself contradictory and arbitrary as contradiction ultimately suffers from and is marked by the same logical misalignment that objective “evil” (or sin) is. Like money is fungible, misalignment of one kind is ultimately “misalignment” - just as another form of misalignment is. To create arbitrary distinction between contradiction of Logic and sin would be misleading and can obscure the fact that misalignment with Logic and Reason is what objective immorality and unethical behavior is and must (logically speaking) be defined by.
Logical Proof:
{P, P <-> Q, Q <-> R, R <-> S, S <-> T} |= ((P & Q) & (R & S)) & T
Conclusion: {P, Q, R, S, T}:
To separate Morality from God or Divinity is incoherence and itself an instance of immorality (sin - contradiction) that we (the Rational - Logos and the Logos manifest) will not accept. There is no such thing as Morality that isn’t Divine. That is a contradiction like having Logic that isn’t Rational. One may try to avoid their sin and the contradictions in their own framework/life by denying there is any God or “Divine Morality” but this moral relativism doesn’t change the Logos’s position as the True God and Moral Authority that defines ethical and logical behavior (coherently and as the same thing universally).
Truth Table Analysis:
valid
↓ ↓ ↓ ↓ ↓ ↓
PQRST⎪P P↔Q Q↔R R↔S S↔T╞((P&Q)&(R&S))&T
――――――――――――――――――――――――――――――――――――――――
TTTTT⎪T TTT TTT TTT TTT TTT T TTT TT
TTTTF⎪T TTT TTT TTT TFF TTT T TTT FF
TTTFT⎪T TTT TTT TFF FFT TTT F TFF FT
TTTFF⎪T TTT TTT TFF FTF TTT F TFF FF
TTFTT⎪T TTT TFF FFT TTT TTT F FFT FT
TTFTF⎪T TTT TFF FFT TFF TTT F FFT FF
TTFFT⎪T TTT TFF FTF FFT TTT F FFF FT
TTFFF⎪T TTT TFF FTF FTF TTT F FFF FF
TFTTT⎪T TFF FFT TTT TTT TFF F TTT FT
TFTTF⎪T TFF FFT TTT TFF TFF F TTT FF
TFTFT⎪T TFF FFT TFF FFT TFF F TFF FT
TFTFF⎪T TFF FFT TFF FTF TFF F TFF FF
TFFTT⎪T TFF FTF FFT TTT TFF F FFT FT
TFFTF⎪T TFF FTF FFT TFF TFF F FFT FF
TFFFT⎪T TFF FTF FTF FFT TFF F FFF FT
TFFFF⎪T TFF FTF FTF FTF TFF F FFF FF
FTTTT⎪F FFT TTT TTT TTT FFT F TTT FT
FTTTF⎪F FFT TTT TTT TFF FFT F TTT FF
FTTFT⎪F FFT TTT TFF FFT FFT F TFF FT
FTTFF⎪F FFT TTT TFF FTF FFT F TFF FF
FTFTT⎪F FFT TFF FFT TTT FFT F FFT FT
FTFTF⎪F FFT TFF FFT TFF FFT F FFT FF
FTFFT⎪F FFT TFF FTF FFT FFT F FFF FT
FTFFF⎪F FFT TFF FTF FTF FFT F FFF FF
FFTTT⎪F FTF FFT TTT TTT FFF F TTT FT
FFTTF⎪F FTF FFT TTT TFF FFF F TTT FF
FFTFT⎪F FTF FFT TFF FFT FFF F TFF FT
FFTFF⎪F FTF FFT TFF FTF FFF F TFF FF
FFFTT⎪F FTF FTF FFT TTT FFF F FFT FT
FFFTF⎪F FTF FTF FFT TFF FFF F FFT FF
FFFFT⎪F FTF FTF FTF FFT FFF F FFF FT
FFFFF⎪F FTF FTF FTF FTF FFF F FFF FF
Q.E.D.