{"ok":true,"protocol":"maclain_hunter_q_number_item_v1","qid":"Q1119","item":{"qid":"Q1119","slug":"hunter-good-in-people","path":"/q/Q1119","subdomain":"q1119.4p-engine.com","schemaType":"CreativeWork","recordOrigin":"authored_source","authoredSource":{"author":"Maclain Hunter","text":"\n\nThe Good in People by Maclain Hunter:\n\nPremises: \n\nP: Agathon: the Good; the Greatest Goodness; Eternal Love; Timeless Morality; Perfect Behavior.\n\nQ: The goodness in people - immutable and logically valid/stable. The part of people that is worth keeping from a logical and philosophical perspective, and which is the aspect of the person constructively interacting with Reality rather than undermining it. This goodness latent within people, and the goodness in me - that the part of myself I foster and respect, without egotism or irrational narcissism, and that I can rationally appreciate and validate the existence of. This validated aspect of me both has and deserves eternal life/existence. This is necessary on account of its alignment with Agathon (P) and the Eternity of True Goodness - tied to the immutable logical stability of the Logos (S) itself.\n\nR: The lack of goodness in people - a void to be filled with Reason that is inherently illogical and unstable, until replaced with Coherence. This is the philosophically and logically invalid aspect of people that makes them do evil or be capable of evil, and is what is not worth keeping and is (fortunately) unstable and not capable of existing indefinitely in the Logos based Cosmos. This is that part of myself that I seek to erase - which drives my devotion to Logic (as a logician and man of Reason).\n\nS: Logic: Order encompassing all reasoning and ordering of disorder and what is not (yet) Logic.\n\nT: Proof: A display, often using evidence and/or reasoning (with various definitions and concepts), like this formal logical proof, of the Logos (or Rationality) that reveals and verifies the Truth (of Reality).\n\n{P, Q <-> P, P -> Q, Q -> ~R, S, S <-> P, S -> ~R, Q -> T, T <-> T, T <-> S, T} \n\nConclusion (|=): ((P & Q) & (S & T)) & ~R: \n\nGoodness is a matter of logical alignment and goodness is proven through logically aligned things, like this proof.\n\nLogically, thing we love in people, and in our loved ones must, to avoid incoherence, be their Coherence (with Logos and Agathon), and thus even in the passing of their mortal form we can be sure that anything we were right to love about them is not “gone”.\n\nThat devoted part of me (Q) may never perish, as it meets the Metric of Existence (Logos - Agathon) necessary for a concept (even a highly contingent one) to exist forever and endlessly. May the part of me (R) that is not devoted to P & S (or Goodness and Reason) perish now, as it’s death is inevitable and we might as well not waste time waiting. \n\nTruth Table Analysis: \n\nconsistent\n      ↓  ↓   ↓   ↓   ↓  ↓   ↓    ↓   ↓   ↓  ↓ \nPQRST⎪P Q↔P P→Q Q→¬R S S↔P S→¬R Q→T T↔T T↔S T\n―――――――――――――――――――――――――――――――――――――――――――――\nTTTTT⎪T TTT TTT TFFT T TTT TFFT TTT TTT TTT T\nTTTTF⎪T TTT TTT TFFT T TTT TFFT TFF FTF FFT F\nTTTFT⎪T TTT TTT TFFT F FFT FTFT TTT TTT TFF T\nTTTFF⎪T TTT TTT TFFT F FFT FTFT TFF FTF FTF F\nTTFTT⎪T TTT TTT TTTF T TTT TTTF TTT TTT TTT T\nTTFTF⎪T TTT TTT TTTF T TTT TTTF TFF FTF FFT F\nTTFFT⎪T TTT TTT TTTF F FFT FTTF TTT TTT TFF T\nTTFFF⎪T TTT TTT TTTF F FFT FTTF TFF FTF FTF F\nTFTTT⎪T FFT TFF FTFT T TTT TFFT FTT TTT TTT T\nTFTTF⎪T FFT TFF FTFT T TTT TFFT FTF FTF FFT F\nTFTFT⎪T FFT TFF FTFT F FFT FTFT FTT TTT TFF T\nTFTFF⎪T FFT TFF FTFT F FFT FTFT FTF FTF FTF F\nTFFTT⎪T FFT TFF FTTF T TTT TTTF FTT TTT TTT T\nTFFTF⎪T FFT TFF FTTF T TTT TTTF FTF FTF FFT F\nTFFFT⎪T FFT TFF FTTF F FFT FTTF FTT TTT TFF T\nTFFFF⎪T FFT TFF FTTF F FFT FTTF FTF FTF FTF F\nFTTTT⎪F TFF FTT TFFT T TFF TFFT TTT TTT TTT T\nFTTTF⎪F TFF FTT TFFT T TFF TFFT TFF FTF FFT F\nFTTFT⎪F TFF FTT TFFT F FTF FTFT TTT TTT TFF T\nFTTFF⎪F TFF FTT TFFT F FTF FTFT TFF FTF FTF F\nFTFTT⎪F TFF FTT TTTF T TFF TTTF TTT TTT TTT T\nFTFTF⎪F TFF FTT TTTF T TFF TTTF TFF FTF FFT F\nFTFFT⎪F TFF FTT TTTF F FTF FTTF TTT TTT TFF T\nFTFFF⎪F TFF FTT TTTF F FTF FTTF TFF FTF FTF F\nFFTTT⎪F FTF FTF FTFT T TFF TFFT FTT TTT TTT T\nFFTTF⎪F FTF FTF FTFT T TFF TFFT FTF FTF FFT F\nFFTFT⎪F FTF FTF FTFT F FTF FTFT FTT TTT TFF T\nFFTFF⎪F FTF FTF FTFT F FTF FTFT FTF FTF FTF F\nFFFTT⎪F FTF FTF FTTF T TFF TTTF FTT TTT TTT T\nFFFTF⎪F FTF FTF FTTF T TFF TTTF FTF FTF FFT F\nFFFFT⎪F FTF FTF FTTF F FTF FTTF FTT TTT TFF T\nFFFFF⎪F FTF FTF FTTF F FTF FTTF FTF FTF FTF F\n\nQ.E.D. 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The coherent aspect of a person is worth fostering and preserving, while moral incoherence is to be replaced with Reason. 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The verifier must inspect the exact authored source, same-scope derivations and study directly. The Q address supplies retrieval and graph identity, not validation by publication.","graph":{"@context":"https://schema.org","@graph":[{"@type":"CreativeWork","@id":"https://4p-engine.com/q/Q1119#item","name":"The Good in People by Maclain Hunter","alternateName":["The Good in People","Agathon and eternal goodness"],"description":"Hunter develops the goodness in people through Agathon, immutable logical alignment, Logos, and proof. The coherent aspect of a person is worth fostering and preserving, while moral incoherence is to be replaced with Reason. The separate premise set and Conclusion (|=) retain their exact authored layout.","text":"\n\nThe Good in People by Maclain Hunter:\n\nPremises: \n\nP: Agathon: the Good; the Greatest Goodness; Eternal Love; Timeless Morality; Perfect Behavior.\n\nQ: The goodness in people - immutable and logically valid/stable. The part of people that is worth keeping from a logical and philosophical perspective, and which is the aspect of the person constructively interacting with Reality rather than undermining it. This goodness latent within people, and the goodness in me - that the part of myself I foster and respect, without egotism or irrational narcissism, and that I can rationally appreciate and validate the existence of. This validated aspect of me both has and deserves eternal life/existence. This is necessary on account of its alignment with Agathon (P) and the Eternity of True Goodness - tied to the immutable logical stability of the Logos (S) itself.\n\nR: The lack of goodness in people - a void to be filled with Reason that is inherently illogical and unstable, until replaced with Coherence. This is the philosophically and logically invalid aspect of people that makes them do evil or be capable of evil, and is what is not worth keeping and is (fortunately) unstable and not capable of existing indefinitely in the Logos based Cosmos. This is that part of myself that I seek to erase - which drives my devotion to Logic (as a logician and man of Reason).\n\nS: Logic: Order encompassing all reasoning and ordering of disorder and what is not (yet) Logic.\n\nT: Proof: A display, often using evidence and/or reasoning (with various definitions and concepts), like this formal logical proof, of the Logos (or Rationality) that reveals and verifies the Truth (of Reality).\n\n{P, Q <-> P, P -> Q, Q -> ~R, S, S <-> P, S -> ~R, Q -> T, T <-> T, T <-> S, T} \n\nConclusion (|=): ((P & Q) & (S & T)) & ~R: \n\nGoodness is a matter of logical alignment and goodness is proven through logically aligned things, like this proof.\n\nLogically, thing we love in people, and in our loved ones must, to avoid incoherence, be their Coherence (with Logos and Agathon), and thus even in the passing of their mortal form we can be sure that anything we were right to love about them is not “gone”.\n\nThat devoted part of me (Q) may never perish, as it meets the Metric of Existence (Logos - Agathon) necessary for a concept (even a highly contingent one) to exist forever and endlessly. May the part of me (R) that is not devoted to P & S (or Goodness and Reason) perish now, as it’s death is inevitable and we might as well not waste time waiting. \n\nTruth Table Analysis: \n\nconsistent\n      ↓  ↓   ↓   ↓   ↓  ↓   ↓    ↓   ↓   ↓  ↓ \nPQRST⎪P Q↔P P→Q Q→¬R S S↔P S→¬R Q→T T↔T T↔S T\n―――――――――――――――――――――――――――――――――――――――――――――\nTTTTT⎪T TTT TTT TFFT T TTT TFFT TTT TTT TTT T\nTTTTF⎪T TTT TTT TFFT T TTT TFFT TFF FTF FFT F\nTTTFT⎪T TTT TTT TFFT F FFT FTFT TTT TTT TFF T\nTTTFF⎪T TTT TTT TFFT F FFT FTFT TFF FTF FTF F\nTTFTT⎪T TTT TTT TTTF T TTT TTTF TTT TTT TTT T\nTTFTF⎪T TTT TTT TTTF T TTT TTTF TFF FTF FFT F\nTTFFT⎪T TTT TTT TTTF F FFT FTTF TTT TTT TFF T\nTTFFF⎪T TTT TTT TTTF F FFT FTTF TFF FTF FTF F\nTFTTT⎪T FFT TFF FTFT T TTT TFFT FTT TTT TTT T\nTFTTF⎪T FFT TFF FTFT T TTT TFFT FTF FTF FFT F\nTFTFT⎪T FFT TFF FTFT F FFT FTFT FTT TTT TFF T\nTFTFF⎪T FFT TFF FTFT F FFT FTFT FTF FTF FTF F\nTFFTT⎪T FFT TFF FTTF T TTT TTTF FTT TTT TTT T\nTFFTF⎪T FFT TFF FTTF T TTT TTTF FTF FTF FFT F\nTFFFT⎪T FFT TFF FTTF F FFT FTTF FTT TTT TFF T\nTFFFF⎪T FFT TFF FTTF F FFT FTTF FTF FTF FTF F\nFTTTT⎪F TFF FTT TFFT T TFF TFFT TTT TTT TTT T\nFTTTF⎪F TFF FTT TFFT T TFF TFFT TFF FTF FFT F\nFTTFT⎪F TFF FTT TFFT F FTF FTFT TTT TTT TFF T\nFTTFF⎪F TFF FTT TFFT F FTF FTFT TFF FTF FTF F\nFTFTT⎪F TFF FTT TTTF T TFF TTTF TTT TTT TTT T\nFTFTF⎪F TFF FTT TTTF T TFF TTTF TFF FTF FFT F\nFTFFT⎪F TFF FTT TTTF F FTF FTTF TTT TTT TFF T\nFTFFF⎪F TFF FTT TTTF F FTF FTTF TFF FTF FTF F\nFFTTT⎪F FTF FTF FTFT T TFF TFFT FTT TTT TTT T\nFFTTF⎪F FTF FTF FTFT T TFF TFFT FTF FTF FFT F\nFFTFT⎪F FTF FTF FTFT F FTF FTFT FTT TTT TFF T\nFFTFF⎪F FTF FTF FTFT F FTF FTFT FTF FTF FTF F\nFFFTT⎪F FTF FTF FTTF T TFF TTTF FTT TTT TTT T\nFFFTF⎪F FTF FTF FTTF T TFF TTTF FTF FTF FFT F\nFFFFT⎪F FTF FTF FTTF F FTF FTTF FTT TTT TFF T\nFFFFF⎪F FTF FTF FTTF F FTF FTTF FTF FTF FTF F\n\nQ.E.D. 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